misconceptions about african traditional religion


Please follow our Commentary Guidelines when engaging in discussion on this site. 12. This creates fear and panic resulting in misleading assumptions about Africa. Women are revered in African traditions as essential to the cosmic balance of the world. On the other hand, countries like South Africa, Morocco, and Tunisia sometimes experience snowfalls. Corrupt government officials also capitalize on the generosity of the westerners to the point of looking like a panhandler. Among its one billion inhabitants, more than 1,000 languages are spoken, and there is a massive variety of ethnic religions. Having tried to dispel some of the misconceptions . Therefore, this article will explore African spirituality, traditional religion, culture and the present way of life. Please confirm you want to block this member. African religions command their own cultural ingenuity, integral logic, and authoritative force. Each of these has its peculiar characteristics. African people do not worship their deceased relatives or ancestors. Without relevant knowledge, stereotypes are unavoidable. African Traditional Religion is the traditional religion of the African people before the coming of Islam and Christianity. Religion occupies a reasonable space in the life of the traditional African/Igbo people. Africa is a Continent Full of Corruption, Poverty and War. Mary Slessor is accredited to ending this savage act in ancient Calabar, Nigeria. Most Africans at home and in the diaspora have made a name for themselves and praised for their contributions to society. there is a diversity of religion in Africa; rather, it is the extent of that diversity and the degree to which the term 'African traditional religion' might misleadingly mask both that extent and the mutability of the forms it encompasses. For example, James George Frazer (18541941) and Edward B. Tylor (18321917) classified indigenous religious practices of natives not as universally religious or generative of religious cultures but as forms of primitive religion or magic arising from the lower of three stages of human progress. . They held the view that twins were a symbol of excessive fertility which is a characteristic of animals. This corrective scholarship and critical intervention helped to redefine African worldviews and spirituality and, as such, showed how African religion is pivotal to the individual and communal existence of the people. African countries are also top the list of the 2021 WHO health care index. Please allow a few minutes for this process to complete. Acceptably, this was a cruel act of ignorance, but like many other stories about African countries, this story is often generalized. In summary, it is not every part of Africa that is hot. Depending on the kind of religious activity being performed, different religious authorities can be leaders for specific events. Women constitute a sizable number of the devotees of these traditions, just as they do in Islam and Christianity. Africa is the target of western stereotypes. In my work, I consider civil religion in Nigeria as a central galvanizing feature that brings together different aspects of religious beingness under the banner of sacred kingship. If you take these reports at face value, you may start to believe that all Africans are poor. Several African countries have good health care systems. These traditions have been passed from one generation to the next. 7. Instead, the old and the new were syncretized, producing some unique . Jacob K. Olupona is Professor of African Religious Traditions at Harvard Divinity School and Professor of African and African American Studies in the Faculty of Arts and Sciences at Harvard University. No. Continue with Recommended Cookies. Narratives about the creation of the universe (cosmogony) and the nature and structure of the world (cosmology) provide a useful entry to understanding African religious life and worldviews. The problem of Africa isnt wealth but the unequal distribution of wealth. Another misbelief about Africa is that all Africans are the same. Like Mbiti and Green, Magesa notes that the world of African Traditional Religion is a hierarchically ordered place where, God is seen as the Great ancestor, the first Founder and the Progenitor, the Giver of Life behind everything that exists. The orthodox Easternize it. In Africa, dance is a means of marking life experiences, encouraging abundant crops, honoring kings and queens, celebrating weddings, marking rites of passage, and other ceremonial occasions.Dance is also done purely for enjoyment. Designed by Elegant Themes | Powered by WordPress, HARVARD DIVINITY SCHOOL Thus, I have argued that religion should be examined not only as a sacred phenomenon, but also as a cultural and human reality, all the while remembering the importance of integrating the sociopolitical dimensions of religiosity into any examination of an African state. The stories of violence, kidnapping, religious and political war in Africa are so common. Similar to other West African communities, the Yoruba did not reject Western modernity but challenged its claim to ontological and epistemological superiority. Long before the arrival of Christianity and Islam, Africans practiced African traditional religion (ATR). The survey appears to support the prevailing narrative that the most . Furthermore, many in places like the US and the UK have converted to various traditional African religions, and the importance of the diaspora for these religions is growing rapidly. Get it as soon as Wednesday, Oct 26. John Mbiti, chap. Symbolic and mythic narratives may exist side by side with narratives of legends in history that bear similar characteristics with motifs and events of creation or coming to birth. An example is the Ancient Benin Kingdom, known for its impressive artwork which is now scattered across the world. By Jacob K. Olupona. In response to this verse, Ifa defines its own pilgrimage tradition in the rituals of the climbing of Oke Itase (Ifa Hill), the home of Ifa, when the Araba of Ifa in quiet solitude leads the devotee to the top of the sacred temple of Ifa. Thank you. Today, several myths are mixed with facts in describing African traditional religion. have recognized the important ways in which "African" and "religion" are western constructs involving both misconceptions and changing perceptions, especially concerning religion (Ray:2000). On the other hand, the Yoruba people encountered Europeans in dialogue rather than monologue. Since growth and innovation come as a pair, it is impossible to say that African countries are growing without being innovative. The traditional approach of indigenous African religions to gender is one of complementarity in which a confluenceof male and female forces must operate in harmony. This is an incorrect representation of the continent that is so vast and with diverse political, social and economic differences. African spirituality more generallyand Nigerian spirituality in particularis shaped by how individuals in their daily existence make sense of their interactions with religious experience. Indigenous African religions are not based on conversion like Islam and Christianity. One approach is to outline, in a systematic way, the essential features of these traditions without paying much attention to whether or not the traditions fit into the pattern of religions already mapped out by Western theologians and historians, who use Western religious traditions as the standard by which to measure religions in other parts of the world. The oral nature of these traditions allows for a great deal of adaptability and variation within and between indigenous African religions. So, while Africans easily adopt Western traditions, will the West also be willing to adopt African traditions? African religions do not rely on a single individual to be a religious leader, but rather depend on an entire community to make the religion work. Misconception 1: "Entire North Africa natively speaks Arabic.". African traditional religion, and that researcher a should "bracket" their faith and prejudicethey might have about Africa and its people. When I told him I am a twin (Ibeji) in Yoruba traditionand in principle a sacred being myselfhe almost fell on the floor to pay homage! The story is the same in the political sphere. Some biblical cosmological narratives have parallels in African cosmogony, for example, when the Supreme Being summons the hosts of heaven and declares to them, Come let us make man in our own image. This same script appears in the creation of the Yoruba world, when Olodumare designates to the Orisa (deities), the job of creating the universe. The west, by trying to learn more about the African tradition will avoid the bias and ignorance of being misinformed. African identity and culture are preserved in African Traditional Religion. The Ndembu tribe of the Democratic Republic of Congo shared a similar belief. Introduction. The concerns for health, wealth, and procreation are very central to the core of African religions. There are many female goddesses along with their male counterparts. Another generalization about Africa is that they are all corrupt. One could argue that colonization began with mental slavery. African Traditional Religions (ATRs) will be discussed within the context of which it belongs to, the African traditional life (ATL). Manage Settings Ifa rejects the religious extremism of certain forms of radical Islam making life unbearable in todays world. The African religion was condemned by the Early European scholars, travelers, investigators and missionaries. However, the Efik people of Calabar were not the only ones who believed twin children were an abomination. The African religious worldview is primarily indigenous, although Islam and Christianity continuously respond to its viability and strength through their transitive approaches, their theologies, and their knowledge systems. Significant as these studies are, there seems to be no systematic exploration of African traditions in African American culture.21. Abstract. Robert N. Bellah, Civil Religion in America,, Jacob K. Olupona, Odun Ifa: Ifa Festival and Insight and Artistry in African Divination (review),. Connecting With Your Ancestors (African Spirituality Beliefs and Practices) Monique Joiner Siedlak. In this postcolonial period, it has come to be established that there is what we may call . In one particular odu of Ifa, Ifa informs us and, correctly so, that the most cardinal event of the hajj is the climbing of Mount Arafat (Oke Arafa). Required fields are marked *, Hello my question is how can I find a list of African countries that offers citizenship. . This view wasnt held in many other tribes in Nigeria. Africans combine a belief in the existence of a omnipresent and omnipotent supreme god, with multitudes of subordinate deities. While some Christian mission historians, such as J. D. Y. Peel, for example, correctly argue that the Yoruba had their own enlightenment (Olaju), this is always presented in the context of Christian conversion and is very much tied to the escalating Christian missionary movement. In my research into Ifa narratives, I showed how, in the Ifa worldview, a traditional banking system was created and made possible when Aje, a Yoruba goddess of wealth, visited Orunmila, god of divination, to seek tips on how to keep robbers from stealing her spurious wealth, for which the added task of securing it was becoming quite burdensome. That is the case concerning issues Even in areas of Zimbabwe with easy access to Western-type delivery care, the majority of women are cared for and delivered by traditional birth attendants who are members of their extended family. In fact, Africa is a vast continent encompassing both geographic variation and tremendous cultural diversity. Many centuries ago, Ifa must have envisaged the possibility of Boko Harams Islamic extremist movement ravaging Nigeria today. The majority of Africans are hardworking and honest people. All rights reserved. Many traditional African religions are based on guiding principles that are unfathomable to foreigners, more specifically those with interests such as historians and scholars. Esu was represented as a stone mound in the front yard of ancient Yoruba compounds. They still hold onto their traditional beliefs, culture, and practices, but consider western values superior to theirs. Religion creates a significant part of African life. Another crucial aspect to consider in the comparative study of African religions is the reality of the transfer of these religions across the Atlantic through the Middle Passage and transnational migration and cultural exchange. The expression is also used almost as a technical term for a particular reading of such beliefs and practices, one that purports . That is why we have freewill, and regardless of whether we choose to acknowledge that a living God exists or not, and regardless of how we choose to worship Him, directly or through deities, we will all be eventually accountable. Through their mixing, a new kind of religion emerged, forming the basis for what we have come to know as African diaspora religion. There are few religions as globally misunderstood as African traditional religions. There are abundant natural resources scattered across the 54 countries of Africa. They provide the orientation for the human life journey by defining the rites of passage from life to death. For Ivy Akumu '15, it sparked an interest in the history of Christianity and, by extension, of other religions. Even within a single ethnic group or clan, there are often highly contested and even opposing stories or viewpoints when it comes to creation accounts, thus allowing for flexibility and hermeneutic creativity. Intentional or not, this interpretation creates a distorted and misconstrued view of Africans by the rest of the world. Courtesy of Stevenson, Amsterdam/Cape Town/Johannesburg. An article by BBC explains why Nigeria is a global leader in the Bitcoin trade. Haitian Vodou is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. This may not be as advanced as the western world, but its definitely not as bad as the media present it. Ifa defines Yoruba humanity, providing responses to critical issues of its communities. Based on the understanding that even in 21 st century Africa, religion plays a vital role in gender construction, for effective Sexuality is Using the qualitative historical research . Many African people believe that when a person dies their spirit lives on in the spirit world and that this spirit continues to watch over the living, based on . By civil religion, I have in mind not only institutional religion and the beliefs and practices as they relate to the sacred and transcendent, but also practices not always defined as religious, including the rites of passage offered by our various youth brigades, and also the values of communalism and national sacrifice. It is a well-known fact that religion continues to play a central and vital role in the lives of African people. This misconception has, in some scholars, matured into prejudice and resilient skepticism about the African's ability to grasp the concept of God. Similarly, indigenous religion, worldviews, and rituals such as rites of passage and other religious performances are permeated by other religions, culture, and society in general. They counteracted various derogatory names given to AIR. The Ifa divination system, which produced 256 chapters of oral narratives, constitutes an encyclopedic compendium of knowledge that provides answers to nearly every meaningful human question in the Yoruba and Fon universe. However, this was never a generally accepted idea. Investors are moving to take advantage of the African market. African religion supplies knowledge to live by and also a transfer of tradition, worldview, ethical orientation (principles of what is right or wrong), an ontologya way of life. While scholars have often argued that African indigenous accounts of creation were ex nihilo (created out of nothing), as the biblical account of creation is often portrayed,12 African cosmological narratives generally indicate that there is never one pattern governing how creation happens. 3. Hence the misguided notion that Africans are corrupt. Igbo religion is traditional according to Mbiti (1970), in the sense that it is rooted in their culture.It is received by oral authority by one generation and transmitted by the same process to subsequent generations and, thus, has effect of being widely diffused among its adherents and of deeply coloring their consciousness. In my view, these common misconceptions are due to ill representation of the African culture. Whether it is being wrongly labelled voodoo, juju or witchcraft, indigenous African faith systems tend to be associated with darkness, animal and human sacrifices, violence and general backwardness. So, why was it the negative stories about killing of twins that were promoted? Du Bois argued . This article analyses the legal processes of recognising customary and religious (Muslim) marriages in South Africa's constitutional democracy. One of the most ridiculous myths about it is that homosexuality did not exist in the continent until white men imported it. 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The kind of religious activity being performed, different religious authorities can be leaders for specific events possibility Boko... May call one that purports and omnipotent supreme god, with multitudes of deities. African religions command their own cultural ingenuity, integral logic, and procreation very... Is a vast continent encompassing both geographic variation and tremendous cultural diversity the West also willing... A panhandler the arrival of Christianity and Islam, Africans practiced African traditional religion ( ATR ) are same. Generalization about Africa is that all Africans are hardworking and honest people that colonization began with slavery... Clarity or knowledge on what is actually involved both geographic variation and tremendous cultural diversity essential to the of... Traditions in African American culture.21 of its communities constitute a sizable number of the African market leaders for events! But like many other tribes in Nigeria in Nigeria Kingdom, known for its artwork. African countries that offers citizenship is accredited to ending this savage act in ancient,! These traditions allows for a particular reading of such beliefs and practices ) Monique Siedlak... The Early European scholars, travelers, investigators and missionaries are spoken, and authoritative force an incorrect representation the. Kind of religious activity being performed, different religious authorities can be leaders for specific events balance the!, providing responses to critical issues of its communities find a list of the African market are natural. Front yard of ancient Yoruba compounds in particularis shaped by how individuals their. The life of the continent until white men imported it variation within and indigenous... Until white men imported it Monique Joiner Siedlak not be as advanced as the Western world but. 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